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Monthly Archives: June 2012

South Carolina Pastor Plays Dirty

I wish I could say this surprises me, but I don’t want to lie. So, no this doesn’t surprise me at all. It sickens me, but it doesn’t surprise me. I wish I could say the church sign below is as funny as most church signs are, but I can’t say that. The sign is more disgusting than the typical groan-inducing, pun-laden church sign and not the least bit humorous. Take a look and decide for yourself.

It was my understanding that people seeking family planning services – which sometimes include getting information about abortion, and, yes, having abortions – went to clinics of their own volition. The people who provide family planning services don’t knock on people’s doors and proselytize. They set up offices and hang their shingles. They also locate their clinics in areas that are accessible to the people who are most likely to need their services. That’s just good business. If there’s any connection between the ethnic/racial composition of the neighborhoods and the locations of these clinics, it’s due to correlations between race/ethnicity and socioeconomic factors, not because the people operating the clinics want to kill little dark-skinned babies.

The simple-minded pastor who posted this sign isn’t interested in facts. He’s only interested in stirring up emotions, and he doesn’t give a damn whether those emotions will be appropriate responses. That’s not surprising, of course, because that’s how religion works. Religious leaders must appeal to emotions when selling their snake oil since the facts don’t support their claims. So, naturally, when religious leaders venture into the world of politics, they apply the same modus operandi. Sad to say, most politicians operate the same way. Perhaps that’s why religion and politics are such compatible (and contemptible) bedfellows. And their bedsheets are filthy.

– the chaplain

 

Facebook Nonsense #1

Actually, I suppose this is my second Facebook nonsense post, since I could count this one as number one. But I’ll start with number two and call it number one. Why not? Who’s counting?

First up, then (consider the Reagan post a pre-game warm-up), is an excerpt from Dinesh D’Souza’s recent book, Godforsaken:

My goodness, where do I start with this one? I’ll begin by noting D’Souza’s claim that Richard Dawkins isn’t actually an atheist – just an ordinary (brilliant and famous, but otherwise ordinary) guy who doesn’t believe in gods. Instead, according to D’Souza, Dawkins is actually a wounded theist – someone who believes in god(s) but doesn’t like him/her/it/them very much at the moment. Apparently, either Dawkins doesn’t know he’s wounded, or he knows it and isn’t admitting it. D’Souza’s claim raises some questions for me.

1. The first one has to do with rhetorical strategy: what does D’Souza gain strategically/rhetorically by renaming Dawkins (and his unnamed cohorts, a group that may include, for all I know, you and me)?

2. Another question has to do with ethics: what gives D’Souza the right to label Dawkins (or anyone else) as something other than what he claims to be?

3. A third question is evidentiary: how does D’Souza know whether Dawkins (and others) should be classified as “an ordinary atheist” or a “wounded theist?”

I don’t know if any of you are interested in reading D’Souza’s book, but I’ll pause here to make a public service (or perhaps it’s a disservice) announcement and inform you that the book is currently available as a free Kindle download from Amazon.com. I’ve downloaded it and may actually read it. The only things stopping me at the moment are

a. I’m still reading The Ultimate Hitchhiker’s Guide to the Galaxy (five books in one volume – convenient!), and
b. I’m not sure I’ll be able to stomach D’Souza’s arrogance. Anyone who thinks he has the right to classify nonbelievers into categories he prefers rather than accepting their claims at face value strikes me as someone with an enormous amount of hubris.

Unless it’s actually weakness hidden behind fake hubris. Maybe D’Souza can’t argue effectively against the actual atheistic claims of Dawkins and others, so he has to reconstruct their arguments into positions that he can argue against. Could this be the rhetorical advantage he seeks? If so, then I’ve answered question number one. And that leads to the answer to question number two: is D’Souza behaving underhandedly (i.e., unethically) by recasting his interlocutors and their claims? If I’m right about number one, then the answer to question number two is yes, he is. He has no right to redefine people or their positions; he appears simply to be staking a claim and hoping that no one catches him crossing the boundary. If I’m right about those two issues, then the answer to question number three is a no-brainer: D’Souza has no evidence for his claim that Dawkins (and who knows who else) is a wounded, angry, perhaps even hateful and vengeful theist rather than a straightforward atheist as he claims to be. It’s just easier for D’Souza to argue that Dawkins himself is flawed than it is to address flaws in Dawkins’ (or anyone else’s) actual atheistic claims, which brings us right back to where we started – question number one.

Damn. Now I’ll have to read the fucking book to find out whether I’ve sussed out D’Souza’s game. Wish me luck. And send me a few bottles of French wine; they’ll make the bullshit go down easier.

– the chaplain

 

Revisionist History in the Making

I know the pic below is just a Facebook post, but it’s illustrative of how American wingnuts revise history:

Seriously? The Berlin Wall was dismantled because a man who was literally losing his mind “shamed” the Soviets? I’m falling off my chair with laughter! I have no choice. If I don’t, I’ll either burst out in tears or yell in frustration.

The next thing we know, people will be naming airports and high schools after St. Ronnie, making pilgrimages to his ranch for healing, and consulting with Nancy’s astrologers to develop policy positions. Personally, I’m looking forward to seeing him make regular appearances on tree stumps, pancakes and shower stalls. That’s when we’ll know his canonization is complete.

– the chaplain

 
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Posted by on June 12, 2012 in humor, politics, society

 

Drift: A Review of a Critically Important Book

You may know that Rachel Maddow is one of my favorite political commentators. She’s extremely intelligent, extremely funny, one of the best interviewers on American TV today, and – more often than not – fair. In Drift, all of these attributes are displayed clearly. Moreover, the position she takes in this book is decidedly conservative: a call to return to the country’s Constitutional roots; to understand the wisdom behind the founders’ decision to split responsibility for war-making across two branches of government, and to return to their prescribed model for using military force when it is necessary, not merely desirable, to do so.

Maddow’s exquisitely researched book explores the relationships between the American government and its military since the Vietnam War through to its current engagements in Afghanistan and, unofficially but no less deadly for that fact, Pakistan. Maddow also examines the relationship between the legislative (Congressional) and executive (presidential) branches of the American government in using its military. And finally, she notes that, since the end of the Vietnam War, the American public has largely been excluded from discussion of war. What has passed for “discussion” in recent decades has been the slick presentation of spin from those who want to make war (usually presidents) to those whose (at least nominal) support is sought. This spin has typically been presented to both Congress and the public and has largely been unchallenged.

According to Maddow, the USA’s current use and oversight of its military has drifted in at least four significant ways. First, its missions have expanded far beyond waging war to providing a broad range of services normally performed by civil governments, such as building sewer systems in the Middle East. Second, oversight of the American military has diminished so that it rests primarily in the hands of one person: whoever happens to occupy the Oval Office at any given time. Third, many military functions have been taken out of the hands of regular military personnel and contracted to mercenaries. And fourth, the American government has made warfare nearly painless for the vast majority of American citizens. All of these drifts are dangerous for the USA and the world at large. Maddow’s book is primarily a plea for the USA to get a better grip on its military: streamline its functions away from nation building, keep those functions within the boundaries established by the Constitution (i.e., get rid of the mercenaries), spread oversight and control of the military between the executive and legislative branches, so that it is far more difficult for a president to deploy troops without political debate, and make sure to include the public in the debate by passing on the costs of warfare to them (us) via taxation, rationing of goods and whatever other means would be required to fund the ventures. Maddow traces the many steps by which all of these drifts have occurred in the past several decades. These steps have been taken by both Republican and Democratic presidents and Congress people, and Maddow lays the responsibilities squarely on all of their shoulders, regardless of party affiliation.

Two points that I found salient about the current situation are:

a) the USA has a whole bunch of nuclear weapons stockpiled here, there and everywhere, has no idea how to maintain them in working order, and has even lost some of them. Think about that last phrase for a moment! The USA has lost nuclear weapons. If that doesn’t scare the shit out of you, you’re both clueless and hopeless.

b) the recent trend, which has been much used by the Obama administration in recent days, toward using unmanned drone strikes to conduct military raids has made the human costs of warfare nearly invisible to the public. Perhaps even more alarming, these strikes are usually controlled by men in rooms thousands of miles removed from the strike zone. To the outside observer, a drone strike looks eerily like men playing video games on really cool, super-sized video monitors. Again, the physical and psychological distances between those conducting the activities and those paying the prices, whether in economic terms or personal quality of life (or death, as the case may be) terms, is frightening to contemplate. But it needs to be contemplated. And more importantly, discussed, throughout American government and society.

Even though Maddow urges cautious, deliberated action now, she does not paint a doomsday portrait. She believes that the USA can change its military culture and return the country to the position that was advised by the framers of the Constitution: a position that makes it difficult for the country to wage war without engaging in protracted, often contentious, dialog about that decision. Are American politicians and citizens up to the task of behaving responsibly in this matter? I sincerely hope we are.

– the chaplain

N.B. Spanish Inquisitor posted a fine review of this book several weeks ago. Go over and give it a look or two.

 
 

A Darwin Award and More…

You’ve probably heard by now that another snake-handling preacher in West Virginia died from a poisonous snake bite last week. Pastor Mack Wolford probably knew he was disobeying West Virginia state law by handling poisonous snakes in a worship service, so my guess is he figured that god’s law supersedes state law. Even if that were true, Mother Nature made it pretty clear that her law trumps god’s law.

I’m not on the official Darwin Award panel, but I think Wolford may qualify as a nominee. However, since he was 44 when he died, he may have disqualified himself by leaving offspring in his wake. If that’s so, perhaps he could be considered for an honorable mention certificate instead of an award winner’s medal and plaque.

Rachel Maddow’s latest This Week in God blog post mentions Pastor Wolford, a couple of stories about the political shenanigans of American Catholic bishops and a Southern Baptist preacher and the ongoing revolt of American nuns against the Church’s male power structure. I wish the nuns would quit the church, but I’m pulling for them anyway. Maybe this revolt is simply the first step on their journey out of their oppression. Maddow’s blog is worth a read and she provides juicy links for those who want to get additional details. She also mentions the story I’m going to write about next: the homophobic toddler video.

An apostate friend of mine posted that video on Facebook last week. On Thursday morning, I left this comment:

Sheez! A kid that young has no idea what he’s singing about – a clear sign that he’s indoctrinated (i.e., brainwashed), not educated.

On Thursday night, a Christian responded to my comment:

A child being told over and over that murder and theft is wrong is also indoctrination. i bet you wouldnt feel the same if the child sang the same song with murder substituted for homo. whos to say that in 200 years time that singing that same song but with murder instead of homo wont be seen as brainwashing? lets not forget, it wasnt long ago that you were put to death for being homosexual! btw, for the record, i dont condone the song nor the obvious pleasure the pastor derives from seeing and hearing it being sung.

On Friday morning, I responded to the Christian:

Telling a child anything over and over again without providing a rationale for the assertion is, indeed, indoctrination. When people teach children that murder and theft are wrong, they don’t have to resort to mindless repetition, they can appeal to the child’s empathy. Nor do they have to resort to external control factors, i.e., “murder is wrong because it’s against the law.” Children can be educated, not merely indoctrinated, about why societies need rules against practices that harm others. Furthermore, if that young kid had been singing, “murderers won’t get to heaven,” I would indeed call it mindless repetition of indoctrinated content.

I fail to see what relevance the fact that homosexuality has been viewed, in some times and places, as a capital offense, has to this video and song, unless you’re implying that today’s Christians are kinder and gentler than yesteryear’s Christians. How do you/they justify that shift? How can you continue saying that homosexuality is wrong because the Bible tells me so, but we don’t have to stone homosexuals anymore, even though the Bible says we should?

He hasn’t responded to that comment. I hope he does because I’d like to continue the conversation, but I’m not expecting it to happen.

And now, I have to wrap up this post. My dogs are clamoring for their Sunday morning walk. While others go to church, we enjoy the world around us. I hope you’ll take some time to do the same today.

– the chaplain

 
 
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