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Let the Protests Begin!

20 Dec

The Senate voted to repeal DADT this past weekend, and President Obama has promised to sign the repeal into law this week. And conservative religious protests have begun, right on cue.

One Christian writer opens his protest thusly:

A former Army chaplain who now recruits military chaplains says by repealing the ban, Congress has redefined morality, with uncertain consequences. Retired Brig. Gen. Doug Lee tells The Associated Press that chaplains from the churches he represents could be forced to choose between their career and their calling to teach and counsel what the Bible says about homosexuality.

First of all, I fail to see how repealing DADT “redefines morality.” This legislation does not address the morality of homosexuality. It simply acknowledges that homosexuality is not a good reason to prevent willing and able men and women from serving in the armed forces.

Second, any Christian chaplain who feels compelled to forego a career in military chaplaincy simply because he or she would not be able to expound on the Bible’s objections to homosexuality – few as they are – is not paying attention to the whole Bible. The 66 books contained in that anthology explore many issues besides sexuality. Surely, chaplains can provide comfort to embattled soldiers without discussing their sex lives. Psalm 23, that perennial favorite of folks seeking comfort, doesn’t say a word about sex, gay or otherwise.

Citing Elaine Donnelly of the Center for Military Readiness, the author complains that Congress acted with “needless haste” (I kid you not – that’s a direct quote) in passing this legislation. Then again, given the pace at which this Congress, particularly the Senate, has accomplished anything over the past two years, perhaps the author could be excused for mistaking anything faster than glacial melting as something akin to the speed of light. Drawing from Donnelly’s work, the author cites several examples of issues that will have to be resolved in order to implement the new policy.

• A mandate to “prohibit the creation of separate bathroom and shower facilities based on sexual orientation” ….

• Mandatory “three-tiered” education program, focusing on resistant combat troops, to change attitudes and opinions on LGBT issues….

• Punishments for “resistance” — i.e., zero tolerance of anyone who disagrees for any reason, including “moral or religious beliefs”….

• Repeal of certain personal conduct provisions in the UCMJ….

• Unresolved issues involving marital status….

• Unresolved questions about morale and costs related to the retention of HIV+ personnel…..

Honestly, the way these items are stated utterly fails to mask the religious intolerance that prompted them. If these issues are among the most critical that federal rule-makers have to face, then their job, in this case, will be laughably easy. Since several of these items echo previous objections to racial and gender integration of the military, templates for resolving them may already exist. Moreover, since implementation of new legislation always requires re-working of existing systems to accommodate changes, I’m going to call this section of the piece a bloated, juicy, dripping red herring. These items reveal more about conservative religious homophobia than they do about actual hurdles to the timely implementation of this law.

You probably won’t be surprised to learn that the Alliance Defense Fund is already making noises about the matter. According to them,

The Senate’s cave-in to pressure from activists to impose homosexual behavior on our military will place our troops’ religious liberties in unprecedented jeopardy. Indeed, the first official casualty of this hurried vote may well be the religious freedom of chaplains and Service members. ADF litigation counsel Daniel Blomberg went on to say “no Americans, and especially not our troops, should be forced to abandon their religious beliefs.”

Notice the iteration of the “hurried vote” objection. Congress could have reached the same conclusion after studying the matter for another twenty years, and that still would have been too fast for homophobes. Perhaps others hear, as I do, echoes of objections that were made previously to women’s suffrage and racial equality. What I find even more incredible is the statement that activists are trying to “impose homosexual behavior on our military troops.” LGBT activists are not trying to “impose” their “behavior” on anyone. They’re simply trying to gain acceptance and equality in a society that has cruelly viewed them, at various times, as mentally ill, degenerate and sub-human.

Finally, the idea that chaplains and religious service members will lose their religious liberties or “be forced to abandon their religious beliefs” is ludicrous. Those people will still be free to believe whatever the hell they want to believe. They’ll even be able to exercise and talk about those beliefs – in appropriate ways, at appropriate times, and in appropriate venues. What they will not be able to do is impose their beliefs on those who think and behave differently than they do. And that, my friends, is the real reason this legislation infuriates religious homophobes.

– the chaplain

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16 Comments

Posted by on December 20, 2010 in humanism, politics, rationalism, religion, sex

 

16 Responses to Let the Protests Begin!

  1. jonjermey

    December 20, 2010 at 3:55 pm

    This is a wonderful issue because — like gay marriage — there is literally nothing to be said on the negative side. It makes it perfectly clear that those who oppose it are not interested in logic and evidence but are taking their orders from some bizarre Bronze Age playbook. If anything more was needed to demonstrate just how anti-reason religious believers are, this was it.

     
  2. Sarge

    December 20, 2010 at 7:47 pm

    From what I heard from the men I knew who served in the military prior to WWII, there were people who were openly gay in the military, and while there were regulations about “acts of moral turpitude”, as long as someone was discrete, no one really cared. The military was a pretty closed society, and most enlisted men were considered the dregs of the society at large, anyway.
    Even today, ask any navy veteran about seeing “the golden rivet” or some such.
    I was told about where men went on liberty on China Station, in Manila, certain places in Hamburg, Norfolk, any other port where the straights went one way for their entertainment, the gays went another.
    Williford and James Jones talk about this in their memoirs.
    Then came the pre WWII draft, and WWII itself, and the good church-goin’ boys were exposed to a whole lot of things they had only heard discussed behind a hand, and they wrote home about it. Outraged mommies wrote congressmen and other persons in authority, then things changed, from what I was told and read.
    During the “cold war” this became an issue of “national security” and a sign of decadence to the American west.
    But, they sure got drafted in Viet Nam. I had two in my section, never a moment’s trouble. We had a lot to worry about.
    They had been up front about being gay, didn’t want to go in the military, admitted it upon induction. Didn’t cut any ice, they said they had been told that their say-so wasn’t enough. They were told that the only convincing evidence would entail commiting a sexual felony, in front of witnesses, on federal property. Hmmmm, they said. Two years in the army, or minimum five years in a federal prison…so they took two.

    But, as usual, they’ll find that they’re dealing withpeople just like anyone else when the wavy waters calm down and there’s a new “thing” that is outraging convention.

     
    • desertscope

      December 22, 2010 at 1:27 pm

      From my ten years in, I can literally name one in every unit. And that’s just the “out” individuals. Certainly a few must have kept to themselves. Overall, I would call them average. Some were good, some were bad, but they were not particularly distinguishable from their peers otherwise.

       
  3. Lorena

    December 20, 2010 at 11:57 pm

    Any Christian chaplain with half-a-heart will see it as an opportunity to extend god’s love to the LGBT community. Even if when a fundamentalist, I thought that my job was to love those people, and that it was god’s job to convert them.

    Those Chaplains who let the issue get on the way to serve their god have some soul searching to do.

     
  4. PhillyChief

    December 21, 2010 at 12:40 am

    From what I’ve heard, no one in the military is incapable of resenting or even hating others due to their color or plumbing, so I don’t see how allowing gays in the military will prevent anyone from resenting or hating gays if they really want to. Of course what’ll likely happen, especially if they’re in combat together, is that opinion may change, and that’s what the ‘religion as justification’ homophobes don’t want.

     
  5. ubi dubium

    December 21, 2010 at 9:10 am

    I read a quote recently from a fundie chaplain, who stated that many evangelical chaplains would resign in protest over the repeal. My only thought on this was, “Bonus!”

     
  6. the chaplain

    December 21, 2010 at 9:56 am

    jonjermey:
    This issue isolates and exposes religious right prejudices in a way that few others issues do.

    Sarge:
    I’m pretty sure that soldiers on the field have a few other things on their minds besides the sexual proclivities of their neighbors. I imagine that, as long as everyone is doing their jobs when they need to be done, and protecting their mates, there’s a lot of other stuff that really doesn’t matter all that much.

    Lorena:
    My guess is that the extending god’s love bit was left off the fundy chaplains’ job description.

    Philly:
    People won’t change their attitudes just because they’re ordered to do so. The best they’ll do is conform their behavior to meet expectations. But, once people start working together side-by-side, their attitudes may change. Letting go of prejudices can’t be taught, but it can be learned.

    Ubi:
    It surely would be a crying shame if all those fundy chaplains left the military. ;)

     
  7. Cephus

    December 21, 2010 at 10:44 am

    I wish they’d get rid of the chaplains anyhow, they’re a waste if time and money and if they’re going to raise a stink about civil rights, good riddance to them.

     
  8. PhillyChief

    December 21, 2010 at 11:56 am

    The Chaplains won’t quit. You think they’re going to get jobs in the private sector when church memberships are down and many are closing? No, it’s an empty threat, but then anyone who would get worried by such a thing wouldn’t think it through to see it’s an empty threat.

    Btw, why isn’t government funded religion considered socialism? These yahoos cry “socialism” at the drop of a hat and scream about government funding, yet there are chaplains on Uncle Sam’s dime.

     
  9. Tommykey

    December 21, 2010 at 12:06 pm

    Philly, it’s only socialism when the government is funding something you don’t like.

     
  10. the chaplain

    December 21, 2010 at 5:46 pm

    Cephus:
    Perhaps chaplains could be replaced with counselors who are trained to help troops deal with stress, culture shock, loneliness, homesickness, stuff like that.

    Philly:
    The current economic situation doesn’t bode well for people who make impulsive employment decisions. So, the threat to quit probably is a bluff. It would be fun to watch the panic and carnage if the government called the bluff and replaced the evangelicals with more open-minded chaplains, or, as I suggested in an earlier comment, counselors.

    Tommykey:
    I see you’ve also noticed that faux socialism thing the Republicans have going.

     
  11. Rob Crompton

    December 22, 2010 at 7:40 am

    I don’t see how this change in US military regulations redfines morality. But I’m pretty certain that to describe the calling to ordained ministry as “calling to teach and counsel what the Bible says about homosexuality” drastically redfines the calling.

     
    • PhillyChief

      December 22, 2010 at 8:51 am

      That’s an excellent point. I believe the excuse for chaplains is to provide comfort as counselors and by performing services. Exactly how is religiously justified hatred of gays required to carry out their duties? Where’s the precedent for that? I’ve never seen it in a war movie or even on MASH. No doubt someone somewhere has archived some rousing speeches or sermons by military chaplains given prior to a battle. I’d like to know how often in those speeches the topic of homosexuality came up. My father spent considerable time in VA hospitals. I never remember him saying or witnessed myself chaplains walking around discussing gays.

      Hello Father.
      - Hello my son. How are you feeling today?
      I’m still in a lot of pain, Father. That explosive nearly took my entire leg off.
      - Be strong, son. Remember, God loves you, but he hates fags.
      Yes, Father. Thank you.
      - Peace be with you, and don’t be gay.

       
  12. desertscope

    December 22, 2010 at 1:51 pm

    … impose homosexual behavior on our military

    This one made me laugh. The image that popped into my head:
    Drill Sergeant: Platoon, attention! At 0600 hours, we will begin fellatio training! Show up at morning formation without a condom, and you will owe me 500 push-ups! Is that understood?
    All: Yes, Drill Sergeant!
    Drill Sergeant: Be advised that Sunday religious services have been replaced! The 0800 presentation will be “Where the Girls Aren’t,” Those not wishing to participate will be assigned to the field latrine detail. Lights out at 2200 hours. Fall out!

     
  13. the chaplain

    December 22, 2010 at 7:50 pm

    Rob:

    I’m pretty certain that to describe the calling to ordained ministry as “calling to teach and counsel what the Bible says about homosexuality” drastically redfines the calling.

    Most preachers believe they’re called to preach and teach “the entire counsel of god” as “revealed” in “his word.” If the Bible’s pronouncements re: homosexuality comprised the whole counsel of God, Christians would be able to read the whole thing from cover to cover in about five minutes.

    Philly:
    In 1974, the 22nd episode of M*A*S*H season 2, entitled, George addressed the issue of homosexuals in the military. It’s only taken 36 years for reality to catch up with art.

    des:
    You’ve given “boot camp” a whole new meaning.

     

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