The Solace of Atheism
Some of you may recall a post I wrote several months ago about two Christian friends of mine, Sylvia and Frank. I wrote that post two days before Sylvia’s funeral and about ten days before Frank’s major surgery. Frank survived his surgery and has spent the intervening months in a nursing home, where he has been receiving physical therapy. In a recent meeting with his therapist, Frank and his wife were informed that he will likely be an invalid for the rest of his life.
My emotional response throughout Frank’s illness and rehab has been sorrow. Every time I visit Frank and see him in his wheelchair (or bed), I can’t help contrasting that man with the younger man who cheered as I played softball, the man who joyfully wandered around a zoo with my young children, the man who drove 4,000 miles across North America to visit my family. I feel overwhelming sorrow that most of Frank’s days will now be spent in the confines of a nursing home. A man who has traveled around the world now finds that a wheelchair journey down the hall is a major event that draws upon all of his physical resources. How can that thought not make me sad?
The emotion that I have not felt throughout Frank’s ordeal is anger. At what or whom would I be angry? There is no god to blame for not intervening in Frank’s life and healing him. There is no god to implore for mercy, no god to whom I may inquire what Frank could possibly have done to deserve this fate after 83 years of faithful, loving service to his god. This is a sharp contrast to the anguish and anger I felt 25 years ago when I was a Christian and my Christian father was dying of cancer. My siblings and I were called to my father’s bedside about three weeks before he died. We spent two days visiting with him and my mother in the hospital in which he later died. When we said goodbye, we knew it was the last time we would ever say those words to each other. A couple of days later, I woke up on a Sunday morning and thought, “I don’t want to go to church today. I’m not in the mood to worship.” Since I was the pianist, however, there was no way that my absence from the service would have gone unnoticed (and playing for the services was part of my job). So, I went to church. Since the band accompanied the first song, I was able expected to sing with the congregation. The song was entitled, God is Love. I opened my mouth and nothing came out. I literally could not sing those words. At that moment, I didn’t believe that God was love. I didn’t want to worship him. I was livid with God for allowing my father, who was only 57 years old, to suffer the pain and indignity of death from cancer. I was angry at him for not answering our prayers.
I eventually got over my anger and continued living and believing as a Christian for another 24 years after Dad died. But, I never forgot that my belief in God did not provide consolation in my time of greatest grief. Now, 25 years later, as someone I love is facing the torment of a protracted illness, I don’t look to God for solace. My knowledge that the god of Christianity is false enables me to face Frank’s illness with, in addition to sorrow, a determination to do whatever lies within my power to help him and his wife. My knowledge that the god of Christianity is false allows me not to waste time and energy praying for healing that, if it comes at all, will only come by human agency. My knowledge that the god of Christianity is false frees me from the confusion and anger that arise from unanswered prayers, from the concern that the god that Frank worships has elected, for mysterious reasons that are beyond human understanding, not to intervene in his life and perform a miracle of healing. I just know that Frank’s illness is an aspect of life that must be endured, just as many aspects of life are enjoyed to their fullest extent. There is no one to blame for what has happened to Frank, and there is no one to beseech for his healing. Knowing these things has given me greater solace in a time of sorrow than Christian faith did.
– the chaplain








Powerful piece.
I’m not going to fault anyone in such a situation who needs some escape from it all by way of booze, drugs, or religion. Of course I think it’s best not to need such things, but not everyone is mentally capable of dealing with such things without a crutch. I will, however, fault anyone who promotes those crutches, especially promising that they’re more than just a crutch.
I’m at least happy for you that you don’t require a crutch to see you through this, which is one bright spot in such a sad story.
My knowledge that the god of Christianity is false frees me from the confusion and anger that arise from unanswered prayers, from the concern that the god that Frank worships has elected, for mysterious reasons that are beyond human understanding, not to intervene in his life and perform a miracle of healing.
Very beautiful post, chappy. You’ve demonstrated quite eloquently exactly how belief, rather than providing hope and solace, often deprives a person of those comforts.
Well said, Chappy! I think a lot of ex-Christians, when they first leave the church, struggle with wondering how they will deal with tragedy in their lives now that they no longer have that comfort of believing in a loving god taking care of them.
I think your words will help them put things into perspective.
Excellent post. Likewise, atheism frees one from the frustration of unanswered prayers and an uncaring God because once you realize you’ve just been talking to yourself, you can get on with your life and try things that actually might make a difference.
Nice piece of writing there, Chappy. Keep up the good work on behalf of reason.
Sorry about your friend. My main concern with that type of situation is pain. As long as his mind is straight and he is either pain free or can be medicated to that point without sacrificing clarity, then even that situation can be endured and one might even flourish. Time will tell.
As the others have also said, excellent post.
The one thing I can really say about death and religion is when my father was on his deathbed, dying of cancer and the hospital came in and asked him if they should call for a minister, even in his drug-induced delirium, told them hell no.
I hope I’ve got the presence of mind to do the same thing if I’m ever in a similar situation.
Spent the weekend yet again as the only non believer among the twice born. Very interesting.
My own situation, when my father died, it gave no real solace to my mother or other believers. Yeah, they all mouthed the words about “meeting on the streets of Glory” and “Sitting together at Jesus’ feet” and all the so-called words of comfort were accepted more as a courtesy than seriously. It was custom.
The fact that people mourn the loss of a loved one really in defiance of the “good news” which they tout tells me that deep down there’s a voice saying, “it’s bullshit”.
I’m asked, in light of my present situation, how I can just not believe.
I hear what people pray for. Heard it in war, and it’s the same in oncology. “Don’t let me die, O father with whom I want to spend eternity. Don’t hurt me or let me be hurt, loving father of exceeding kindness”. “Thy will be done…but let it coincide with mine…PLEEEEEASE”. More like kids pleading with a problematic father.
We simply age, and our bodies do what they do. No death because of fruit of the tree of knowledge/Adam/Eve/rather doofus alleged deity crossing of wills. Just nature taking it’s rather awesome course.
Sorry if this rambles a bit…
I’m very sorry to hear about your friends. My mother-in-law is starting to exhibit serious mental failings, and it too makes me sad, but not angry. Sad that a woman with a master’s degree in Math now can’t remember things from last year. Very sad.
I agree with you that the solace of atheism is far more comforting than the false promises of religion. And with Sarge’s post saying that all those false words of a “better place” and being “with God” seems pretty shallow when the people saying them are clearly not happy that the person has died.
FWIW, I’m trying to focus on spending time with my mother-in-law now, and enjoying what we have, rather than thinking of what has been lost. Loss is a given–whether it is the loss of physical ability, financial ability, sexual prowess, a thick, full head of hair or mental capacity, we will all face loss of some kind on every day of our lives. But how we face that loss–and the life we lead with ever dwindling capabilities–is what defines as people. It takes no courage to stand in the storm and tell yourself that some invisible, all-powerful being is looking out for you. It takes enormous strength and courage to know that no help is coming, and that our only hope in this world is to lash ourselves to one another and struggle through.
Told you I’d ramble…
Philly – sometimes the kindest thing to do is leave the crutches in place.
Exterminator – I’m learning more each day just how superficial and unsatisfying religious beliefs really are. When one is stuck in the religious mindset, it’s difficult (if not impossible) to conceive how one can cope with life without the religious “promises.” Once one steps outside of the mindset, however, it’s surprising how well one can not only cope, but thrive, without all of the religious baggage.
Brian – I would be humbly pleased if anyone found encouragement in my words.
Bitchspot – your father sounds like he was an admirable man.
Evo – Frank is on some pain medications, but they have not impeded his mental functions. That’s one bright spot in the situation.
Maria – thanks. I hope you’ll come by again.
Sarge – even though nature is daunting and its effects are often cruel, it’s psychologically healthy to recognize what it is and deal with it on its own terms.
Mr. Pendent – I’m sorry about your mother-in-law’s situation. You’ve got the right attitude about it though, enjoy each moment you have without dwelling on what was and what you wish would have been.
This was beautiful. I like reading your feely posts. You have a fantastic balance about you that I admire. And I can very much identify with your experience here. I’m currently trying to figure out how to educate my children on all these matters…it’s not easy. When the pet rat dies I don’t know what the hell I’m going to do. Christ.
Aphrodite
Thank you for sharing your heartfelt feelings so clearly and honestly.
I firmly believe that Christians–the ones who truly believe–suffer of chronic emotional damage. They have to be damaged because by looking up to God they short-circuit the normal stages of grief.
I think that the belief in God keeps them in perpetual denial and, at times, anger and depression. But acceptance is seldom seen. They pretend to have accepted it by parroting that they will see the loved one again, but there is no telling what they’re really feeling and hiding.
You, on the other hand, like many other non-Christians who have no-one to blame and have ACCEPTED the human frailty, are already working on the anger state and will most likely reach wholesome acceptance.
Well said, Chaplain. Enjoy every moment while you can. My thoughts are with you.
Thanks for this. As I read it I kept thinking about peace in the middle of pain and chaos. As you note, the pain is very real, but there is no frantic clinging to something irrational and ultimately unsatisfying. There is a peace in acceptance of life and death in a godless world. I know many Christians cannot accept that there is – that there are atheists in foxholes – but they do exist, don’t they?
Yes, they do. In my days in fox holes I didn’t see a lot of turning of cheeks or loving those who hated, or that other stuff that they think is really neat-o on Sundays.
Yesterday I went to a “support group” where we sit and talk. Oh, it can be touchy-feely horse shit, but it’s always interesting.
The fear of some of these people. I don’t know how to even express it. And they wallow in religion. They are SURE they’ll be met by a loving deity (who will visit hideous penalties on me in the name of love, and as a warning to others who won’t know about it {?})and yet this terrifies them.
What will we leave behind? A lot of undone work, I suppose, loved ones, I hope good memories and skills for others, I hope.
Again, I can only think that Finley Peter Dunne’s Mr. Dooley had it right in his assessment of life as a dining car.
Part of me is tempted to say something here as a Christian. (I suppose, in a way, I can do nothing but that. I mean, in the same way that I can do nothing but say something as a woman, as a caucasian, as a middle class person… and so on and so on).
But really, one needn’t always speak directly from one’s realities (perceived realities?). (This is something I’ve so refreshingly come to as a result of my friendship with Lynet. We just… are. together. people. not cases or causes or arguments.)
Anyway, this is a long introduction to say something so small. Which is just…
I found much to love in these words. I think what I love is the straightforward character. The steadiness. Yes, maybe that’s it. Or maybe it’s the inexplicable poignancy of love and loss entwined and embraced.
Not sure. But then again, we needn’t always be sure, yes?
Aphrodite – thanks for your kind words.
Lorena – What do you mean by “wholesome acceptance?” Are there different degrees or kinds of acceptance?
Postman – thanks for your kind words.
A Thinking Man – I have found more peace as a nonbeliever than I ever did as a believer. That’s something that most believers whom I know would consider an impossibility.
Sarge – I’m always challenged by your words; you’re living – very courageously – much of what I’m merely observing and recording.
L.L. – Thank you for your comment. I agree wholeheartedly with your claim that “we needn’t always be sure.” This is, in my view, a healthy attitude.
“I eventually got over my anger and continued living and believing as a Christian for another 24 years after Dad died.”
What took you so long, I wonder? My own xtianity didn’t outlive my own dad’s death at age 49 of a cerebral haemorrhage. Like Ivan Karamazov, I never really managed to get comfortable with theodicy anyway. As in the case of the example you quoted elsewhere (sexual abusers), I could never get my head around the convoluted reasoning used by xtians to “justify the ways of God to man” and explain away the suffering of the innocent. (E.g., “original sin” — “the innocent suffer because they are not really innocent.”)
Good blog — I’m glad I found it, even if it had to be yet another Google aberration. Keep up the good work.
BTW – I hope you’ll try having a serious go at the theodicy question sometime. I’d love to read it!
J. Jeffrey – thanks for coming to my blog, even if it wasn’t your intended destination. You asked, “What took you so long?” You’re not the first one to ask that question. I’ve got a post kicking around in my head in which I may try to answer it.
I found you through a link, almost by accident and I just wanted to tell you how your words helped me. I hadn’t really considered how I would deal with death, now that I have lost “faith” but I think you have helped me considerably. For that, I am extremely grateful.