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Monthly Archives: March 2008

Sermonette #3: A Little More Information Can Make a Difference

Since the deacon and I are on vacation in southern California and Las Vegas this week, we will not be posting and commenting as often as usual. Today’s sermonette will serve for today and next weekend. I don’t know if we’ll get any more posts up while we’re on the road, in the air, at the shows, in the casinos – you get the picture. So, read and enjoy. Feel free to hangout in the chapel and visit amongst yourselves.

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Exterminator’s response to last week’s Sermonette reminded me of a stark reality that we can readily overlook: that while we can look at the same information, we may well arrive at different conclusions. Information coming through personal filters and life experiences can create variations of viewpoints. Even when we agree on all the same points, one individual stressing one point above what another may stress can create nuances.

The challenge for us is to remain open to listening to another’s viewpoint. Listening does not mean surrendering of position. Rather, it helps to create a dialog and respect between two or three parties that are in dialogue.

Another part of the challenge is to be slow to come to firmly settled views. In the dialog we may just learn something that could help us to modify our views slightly, or even greatly, in our thoughtful process of searching for a greater understanding of reality, ourselves, another person and in how we should conduct ourselves. Though it is difficult to do, we need to be slow to arrive at firm judgments of each other, particularly negative ones.

Long ago, while in graduate school, I was the Director of Intake at a faith-based emergency shelter (FYI… Guests did not have to be preached to or attend a worship service as a condition of service. Shelter and meals were freely provided because as it was the compassionate thing to do).  Even though I was the Director, I scheduled that one of my four shifts would be a midnight shift, the dreaded Saturday graveyard shift at that. One Saturday night, just before 11:00, my car blew a radiator hose. I was in the middle of the countryside. The only public phone in the area was in a bar, about a half mile down the road.

Two calls were made, one to the shelter to inform the other check-in shift worker that I would be late and why. The second was to call for a ride. The car would remain on the grassy shoulder beside the road until the next day.

The seminary I was attending had a code of conduct that forbade drinking alcohol. Further, as part of a religious vow my own faith tradition also forbade the consumption of alcohol. As I exited the bar to wait for the cab I hit a section of rough pavement and stumbled in the parking lot. Unbeknown to me the driver of one of the cars passing by at that moment was Frank. Frank, a friend and classmate, was returning to the seminary. Frank also attended the same church that the chaplain and I were attending at the time.

Fortunately for me, Frank was an older student living with his wife and children in a house just off-campus. After the Sunday service, I asked Frank if he could give me a lift to Napa to get the needed part and take me to the car. As we drove to the car Frank told me what he had witnessed and his tentative conclusion. As Frank was a more balanced man with life experience, he had not shared what he had noticed the prior evening with anyone, including his wife. His plan was to wait to speak with me privately just in case there was some information that he was missing.

A less seasoned person easily would have spread news of what he had seen to others. They in turn would have spread the news to many others. I would have soon found my enrollment at risk until I was able to clarify matters to the satisfaction of the administration. While I would have been okay with the institution, my reputation would have been tarnished in the eyes of many who knew me. Some would have heard the extra information and understood it, but others would not. Once a false report is transmitted, the damage cannot be undone, for it spreads and takes on a life of its own. A rabbi friend of mine described trying to undo the damage of a false report to being akin to gathering a pillow of loose feathers tossed into a stiff breeze on a hilltop. While many feathers close at hand could be gathered quickly, many others would take great labor and even then a host will forever remain elusive.

Some of those may well have held that I got off on some technicality rather than because I was innocent. They would reason that I would not have been brought before the committee or Dean of Students if there was not some significant truth in the first place. Though such reasoning is faulty, we only need to look at the reaction to people who have criminal cases dismissed.

I was fortunate that it was Frank who was passing the bar, not some other person. I cannot fault Frank for arriving at his conclusion. Noticing a person coming out of a bar and stumbling in the parking lot, I also would have concluded that the person was intoxicated. Each of us arrives at a set of conclusions based upon our perspective and the facts that we have before us. I appreciate that Frank held his conclusion as tentative until he had a chance to talk with me.

As mentioned above, our challenge is the degree to which we hold firm to conclusions and judgments about others. Are we willing to be open to new information, information that could stand our interpretation and conclusion upon its head? I would like to say that I am consistently generous in my judgments and that I rarely come to quick and firm conclusions about others. But I regret that I stumble in this area more than I would wish to admit to myself, let alone to others.

Let’s push and challenge each other to be particularly sensitive about arriving at a conclusion about another, and then speaking about it to others before allowing for clarification. Let’s remember that there are moments in our lives when we hold the reputation of a friend or an acquaintance in our hands, and to a degree our own, too, by what we say about them.

– the deacon

 
5 Comments

Posted by on March 30, 2008 in humanism, rationalism

 

The Great Tantra Challenge

In early March, during a live broadcast on India TV – a Hindi station with a national audience – Sanal Edamaruku, the president of Rationalist International, played what should have been a dramatic role in what turned out to be a rather amusing farce. The encounter, described briefly in the excerpt that follows, dislodged an entire evening of regularly scheduled programming:

Pandit Surinder Sharma, who claims to be the tantrik of top politicians and is well known from his TV shows…showed a small human shape of wheat flour dough, laid a thread around it like a noose and tightened it. He claimed that he was able to kill any person he wanted within three minutes by using black magic. Sanal challenged him to try and kill him.

The tantrik tried. He chanted his mantras (magic words): “Om lingalingalinalinga, kilikili….” But his efforts did not show any impact on Sanal – not after three minutes, and not after five. The time was extended and extended again. The original discussion program should have ended here, but the “breaking news” of the ongoing great tantra challenge was overrunning all program schedules….

After nearly two hours, the anchor declared the tantrik’s failure. The tantrik, unwilling to admit defeat, tried the excuse that a very strong god whom Sanal might be worshipping obviously protected him. “No, I am an atheist,” said Sanal Edamaruku. Finally, the disgraced tantrik tried to save his face by claiming that there was a never-failing special black magic for ultimate destruction, which could, however, only be done at night. Bad luck again, he did not get away with this, but was challenged to prove his claim this very night in another “breaking news” live program….

Millions of people must have uttered a sigh of relief in front their TVs. Sanal was very much alive. Tantra power had miserably failed…. Sanal Edamaruku has broken the spell, and has taken away much of the fear of those who witnessed his triumph.

In this night, one of the most dangerous and wide spread superstitions in India suffered a severe blow.

This is an amazing story. Just imagine millions of people glued to their TV sets, watching their superstitions fall apart before their eyes! The entire story is worth reading and it includes a bonus: if you follow the link to the full story, you will find an email address for ordering a copy of this show. No doubt it’s a bargain at any price!

– the chaplain

H/T to Ed Brayton. If you’re not familiar with his blog, you owe it to yourself to visit him.

 
12 Comments

Posted by on March 26, 2008 in atheism, rationalism, religion

 

Sermonette Postlude

Since today is the high point of the Christian year, the holiest day on their calendar, the day on which their Lord and Savior is alleged to have risen and begun appearing to people at unexpected times, in unexpected places, it’s appropriate to note that Jesus has never stopped appearing to believers. Devout Christians everywhere continue to see Jesus in strange circumstances.

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On a more serious note, check out this excerpt from ABC’s coverage of Biblically Correct Tours, the subject of a recent post of mine. The full clip is available at Anti-Theism and at The Friendly Atheist.


Today’s postlude concludes with Edward Current’s “Creationist Christian” rant on evolution.


– the chaplain

H/T to Mojoey on the cheeto story.

 
9 Comments

Posted by on March 23, 2008 in humor, religion

 

Sermonette #2: Doing the Good That is at Hand

A comment that Phillychief made on last week’s sermonette further stimulated my thinking regarding doing good, motivations and creating harm. Thank you, Philly.

I am of the view that, even though agnostics and atheists do not believe in the existence of god, it is possible to draw life lessons and challenges from religious stories and teachings. One of the more well known parables of Jesus is the Good Samaritan, which was his response to the question, “Who is my neighbor?”

The story is about three travelers who come across a fellow traveler who had been severely beaten during a robbery. A religious official keeps traveling and offers no assistance. A person who attends worship services regularly also does not stop to help the man, who clearly needs assistance. Both religious travelers are indifferent to the man’s plight.

A person of a different faith, or perhaps no faith at all, comes upon the suffering traveler. Whereas the others had turned blind eyes, this traveler stops, puts the injured man upon his donkey and take him to a place where he can receive medical attention. In addition to transporting the injured traveler, the helper pays all of the expenses related to the man’s medical care.

The parable challenges us with two valid messages. The first is to have a broad view of who is our neighbor. Whether I know them individually or not, everyone is my neighbor. My neighbors are not just those who are like me or who hold the same values or beliefs I hold. My neighborhood encompasses all people.

The second challenge is that I have a moral responsibility to do the good that is at hand. When I am in a position to offer assistance, I should do so. Though preachers try to suggest all sorts of reasons why the two individuals walked by, the story teller does not provide that information. These unknown facts are not crucial to the meaning of the story anyway. What we know is that Jesus portrayed them negatively for their willfully negligent behavior. They failed to do the good that was at hand. Their “it’s none of my business” attitude should have been, “this is my business.”

The story reminds me of the importance of having compassion for the plight of others and of offering assistance when I have the capacity to do so. In the face of injustice, I should cry out for justice. When a person is lost, regardless of whether their disorientation is physical, mental or emotional, and I can offer direction, then I should do so.

The story calls me to reflect upon my interaction with others in these last weeks, to examine whether I have been more like the travelers who walked past or the traveler who provided assistance. Claiming I have been consistently like the “Good Samaritan would be false. I know I could and should do better.

– the deacon

 
15 Comments

Posted by on March 23, 2008 in humanism

 

Church Leaders “Frown Upon” Crucifixions

The Associated Press reports that devout Christians in the Philippines “re-enacted Jesus Christ’s suffering Friday by having themselves nailed to crosses in rites frowned upon by church leaders.” In addition to the 30 people who were scheduled to be crucified, scores of others flagellated their bare backs with bamboo sticks. I’m really impressed that Church leaders “frown upon” this practice. They condemn homosexuality, birth control and condom use to prevent the spread of AIDS, but merely disapprove of, don’t condone, don’t encourage, “frown upon” crucifixions. This is sick, sick stuff.

Why, pray tell, do believers subject themselves to these horrors? They do so in order to “fulfill a vow or pray for a cure for illnesses.” Whose teachings led these people to believe that rituals like these are the stuff that vows are made of? Whose teachings led these people to believe that these rituals enhance their prayers? If the Church has not taught these things, then why isn’t it taking measures to correct these horrible misperceptions? Oh! Look at this! The Church has not remained silent after all: “Archbishop Paciano B. Aniceto of San Fernando city urged devotees not to turn Holy Week into a ‘circus’.” Oh, all right, then. The Church did speak out after all: if you insist on doing these things, at least have the decency to keep matters dignified.

Surely, the attitudes displayed by Church and political leaders who allowed these proceedings don’t have any relationship to the fact that “The yearly tradition has become a tourist attraction…which sometimes draws thousands of local and foreign tourists.” It’s not a necessary practice, and we don’t want to be crass during the solemn season of Holy Week – but, God be praised, we’re sure raking in the cash! These crucifixions and flagellations are pretty damn good for the economy!

So, who are the winners and losers in this debacle?

Winners:

The tourist industry – increased patronage is always good
The governments – they get increased tax revenues and they don’t have to expend any efforts to keep people happy and preoccupied
The Church – extreme displays of religious devotion will spur others to greater faith

Losers:

The crucified ones – they suffer from the delusion that undergoing this torture will have tangible effects on their lives and that their prayers are more likely to be answered in their favor for having endured these rituals; they will also carry physical scars of these ordeals for the rest of their lives
The tourists – people who pay hard-earned money to watch these horrors, most of whom likely believe they are valid expressions of worship
The world at large – anytime these sorts of extreme expressions of religious devotion are tolerated, rationality loses ground and humanity loses little bits of its dignity.

– the chaplain

 
32 Comments

Posted by on March 22, 2008 in religion

 
 
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